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		<title>Prajahita's Blog</title>
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		<item>
		<title>what is good for an administrator</title>
		<link>http://prajahita.wordpress.com/2012/01/29/what-is-good-for-an-administrator/</link>
		<comments>http://prajahita.wordpress.com/2012/01/29/what-is-good-for-an-administrator/#comments</comments>
		<pubDate>Sun, 29 Jan 2012 07:06:57 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://prajahita.wordpress.com/?p=28</guid>
		<description><![CDATA[kautalya is an ancient political analyst. his work is arthashastra[ 450a.d. he says for a king/ruler/administrator good of the people is his good . not his selfish-good.he should feel happy when people are looked after to live so. his selfish happiness is of no account.how many of todays rulers can pass this litmus test???<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=28&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>kautalya is an ancient political analyst. his work is arthashastra[ 450a.d. he says for a king/ruler/administrator good of the people is his good . not his selfish-good.he should feel happy when people are looked after to live so. his selfish happiness is of no account.how many of todays rulers can pass this litmus test???</p>
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		<title>why study literature.</title>
		<link>http://prajahita.wordpress.com/2012/01/28/why-study-literature/</link>
		<comments>http://prajahita.wordpress.com/2012/01/28/why-study-literature/#comments</comments>
		<pubDate>Sat, 28 Jan 2012 14:02:19 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://prajahita.wordpress.com/?p=26</guid>
		<description><![CDATA[literature is deemed a leisure time activity. but the indian rhetorists feel other wise.they think that for an ordinary intelectual literature is the easiest medium to experience the 4 cardinal values of human life. besides literature if pursued with fervour can bring 1] yashas&#8211;fame/popularity.2arthakrute-to obtain wealth and administrative control 3] shiva-itara-kshataye&#8212; to redeem the ills/sins [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=26&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>literature is deemed a leisure time activity. but the indian rhetorists feel other wise.they think that for an ordinary intelectual literature is the easiest medium to experience the 4 cardinal values of human life. besides literature if pursued with fervour can bring 1] yashas&#8211;fame/popularity.2arthakrute-to obtain wealth and administrative control 3] shiva-itara-kshataye&#8212; to redeem the ills/sins of society.and 4] sadyah-para-nirvrutaye&#8212;to temporarily/permanently get away from this-and-the -ther world.</p>
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		<title>why learn grammar?</title>
		<link>http://prajahita.wordpress.com/2012/01/26/why-learn-grammar/</link>
		<comments>http://prajahita.wordpress.com/2012/01/26/why-learn-grammar/#comments</comments>
		<pubDate>Thu, 26 Jan 2012 06:44:45 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://prajahita.wordpress.com/?p=21</guid>
		<description><![CDATA[grammar is the bane  any language learning. but patanjali an indian linguist of c.150.b.c. in his work mahabhashya in his  his introduction called- paspashaa- a touch stone, has stated the following uses of grammar 1] rakshaa&#8211; preservation of linguistic uniqueness.2] uhaa]]]] infrencing the left words 3]aagama&#8212;  the original text 4]laghu- the easy/quick way of learning many words [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=21&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>grammar is the bane  any language learning. but patanjali an indian linguist of c.150.b.c. in his work mahabhashya in his  his introduction called- paspashaa- a touch stone, has stated the following uses of grammar 1] rakshaa&#8211; preservation of linguistic uniqueness.2] uhaa]]]] infrencing the left words 3]aagama&#8212;  the original text 4]laghu- the easy/quick way of learning many words and 6]asandehaha-doubt free usage of learnt words.</p>
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		<title>dosseir on wrong reading skills</title>
		<link>http://prajahita.wordpress.com/2012/01/25/dosseir-on-wrong-reading-skills/</link>
		<comments>http://prajahita.wordpress.com/2012/01/25/dosseir-on-wrong-reading-skills/#comments</comments>
		<pubDate>Wed, 25 Jan 2012 09:04:57 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://prajahita.wordpress.com/?p=14</guid>
		<description><![CDATA[in seach communication reading is significant .wrongly read speach defeats the purpose. 6 are the reading ills. mark them. correct them march on. 1]speedy reading. 2]streachy reading 3]noddy head 4]read as presented without corrections 5]read without cognition and 6]read with low/inaudible tone.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=14&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>in seach communication reading  is significant .wrongly read speach defeats the purpose. 6 are the reading ills. mark them. correct them march on. 1]speedy reading.<br />
2]streachy reading 3]noddy head<br />
4]read as presented without corrections 5]read without cognition and 6]read with low/inaudible tone.</p>
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		<title>requisites to study any branch of knowledge.</title>
		<link>http://prajahita.wordpress.com/2012/01/24/requisites-to-study-any-branch-of-knowledge/</link>
		<comments>http://prajahita.wordpress.com/2012/01/24/requisites-to-study-any-branch-of-knowledge/#comments</comments>
		<pubDate>Tue, 24 Jan 2012 14:17:43 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://prajahita.wordpress.com/?p=12</guid>
		<description><![CDATA[hello even with the expansion of knowledge world we see dissatisfaction in many while they chose their field of sudy or work. this because they lack aptitude. what to .do / our ancients have given 4 conditions to skillfully sort this out why not try 1] adhikari who is fit to sudy or to do. [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=12&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p> hello<br />
even with the expansion of knowledge world we see dissatisfaction in many while they chose their field of sudy or work. this because they lack aptitude. what to .do / our ancients have given 4 conditions to skillfully sort this out why not try<br />
1] adhikari who is fit to sudy or to do. give it to him . not to all and sundry 2] the scope/topic . know the scope ofhe topic or field. his subjective competency may be the focus.<br />
3]sambandha the coherence of the person and the subject/field<br />
4] the prayojanam the purpose with which it is persued.</p>
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			<media:title type="html">prajahita</media:title>
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		<title>ancient indian skills</title>
		<link>http://prajahita.wordpress.com/2012/01/23/ancient-indian-skills/</link>
		<comments>http://prajahita.wordpress.com/2012/01/23/ancient-indian-skills/#comments</comments>
		<pubDate>Mon, 23 Jan 2012 13:45:36 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://prajahita.wordpress.com/?p=10</guid>
		<description><![CDATA[i blog about my random thoughts regarding ancient indian skills in modern terms. one concept a day.today 23/4/20124 purusharthas 1]dharma secular skills 2]artha economic or administrative skills. 3]kama e.q. skills and 4]moksha spiritual skills<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=10&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>i blog about my random thoughts regarding ancient indian skills in modern terms. one concept a day.today  23/4/20124 purusharthas<br />
1]dharma secular skills<br />
2]artha economic or administrative skills.<br />
3]kama  e.q. skills and<br />
4]moksha spiritual skills </p>
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		<link>http://prajahita.wordpress.com/2008/12/11/3/</link>
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		<pubDate>Thu, 11 Dec 2008 09:36:51 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
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		<description><![CDATA[loksabha elections in india  is round the corner.the recent state and other elections  have seen mixed results.the effeminate reactions towards cowards in the recent mubai attacks bespeaks of the of the apathy of the people towards their elected reps and the excutive powers like police,intelligence.the election commission should take some hard decissions to stem the [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=3&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>loksabha elections in india  is round the corner.the recent state and other elections  have seen mixed results.the effeminate reactions towards cowards in the recent mubai attacks bespeaks of the of the apathy of the people towards their elected reps and the excutive powers like police,intelligence.the election commission should take some hard decissions to stem the rot.money power and muscle power getting back door entries  to  the citadels of administration should be tactfully avoided.only conscious citizens and ngos formulating public opinion in this regard canbring the obama change in india.if we mind we can.</p>
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		<title>Hello world!</title>
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		<pubDate>Wed, 10 Dec 2008 14:42:48 +0000</pubDate>
		<dc:creator>prajahita</dc:creator>
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		<description><![CDATA[Welcome to WordPress.com. This is your first post. Edit or delete it and start blogging!<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=prajahita.wordpress.com&amp;blog=5804805&amp;post=1&amp;subd=prajahita&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Welcome to <a href="http://wordpress.com/">WordPress.com</a>. This is your first post. Edit or delete it and start blogging!</p>
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